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    To browse Academia. Skip рубежом main content. You're using an out-of-date version of Internet Explorer. Log In Sign Up. Email Location Berlin, Germany. Unfollow Follow Unblock. Other Affiliations:. Знакомство in for her research on faith-based extracurricular activities for schoolchildren in Orthodox христианское Protestant parishes of St.

    She served as a teacher assistant in sociology and sociology of religion in and was христианское international visiting graduate research student at the University of Toronto in She completed the postgraduate program in Sociology at the Higher School of Economics Moscow in where she conducted her research on contemporary Знакомство Orthodox monasteries for women.

    Apart from Christian monasticism, her research interests include pilgtimage, Orthodox Christianity; nationalism, multiculture and religion, as well as visual and qualitative methods. Peer-reviewed journal articles. The Journal of Social Policy Studies, 17 3 The dichotomy between 'world' and 'monastery' is supported by the spatial structure of monasteries and their rules. The order of monastic life is regulated by external and internal mechanisms. External instruments include church documents, which the nuns are usually not familiar with; and rules of behavior, which are generally internalized during the process of monastery рубеежом.

    For nuns, knowing the rules does not necessarily mean being familiar with the text, but rather рубежом implies successful internalization of community rules. Moreover, externally, monastic life is regulated by a special regime which may differ in different monasteries but serves the same purpose: to create conditions for an inner life irrespective of external monotony. Aside from the division between 'world' and 'monastery', the article reveals one more important рубежом of monastic life which is 'external' and 'internal', where external is understood as constraints, specific conditions, and rules which are employed as a resource for inner freedom.

    View on jsps. Save to Library. Medvedeva K. Culture and Religion, 17 1 : The sisterhood which I analyse is the meeting point of two Religious and economic spheres are mediated знакомчтво labour which takes different forms, creating distinct, but related disciplinary labour spaces.

    The analysis is based on the participant observation, conducted over a period of four months while I was a staff member of знакомство sisterhood. View on tandfonline. The article focuses on how the method of participant observation can be applied in such an understudied and hard-to-access field as monastic communities. Monastic studies generate interest in academic circles but rarely become subjects of methodological reflection.

    The article fills the gap and analyzes the specifics of this method, its strengths and limitations as applied to monastic environment. Some aspects of reciprocal relations between a researcher and an informant and the ways to sustain them are examined.

    In conclusion, the author draws attention to the selection of observation units, in particular, the difference in observation in small and large monasteries. The author gives first-person examples зм empirical research in various знакомство which can be used as recommendations in conducting similar fieldwork. URL: goo. The article discusses the public opinion about Christian Orthodox monasteries and monasticism in contemporary Russia.

    Эа give a wide and varied range of positive motives in joining a monastery христианское negative ones. However, the attitude of Russians to the христианское intention of their relative to become a monk is ambiguous. Monasticism is the cornerstone of Christianity, so the transformation of this institution, as well as the dynamics of public opinion about знакомсьво can demonstrate the changes in the place and role of religion in society, which is especially relevant given the decline of trust in traditional institutions in contemporary social-cultural space.

    View on jour. Medvedeva, K. In this article, I examine знакомство specifics of a workspace in one of the Christian Orthodox organizations in Russia. The sisterhood which I analyze represents the interlacement of religious and economic discourses in the workplace.

    I discuss I discuss the "commodification" of piety which is seen as a professional competency in the labour relations among Orthodox Christians.

    Alongside economic goals, the sisterhood is aimed at missionary христинское educational work; however, commercial relations are often described using religious terminology. I discuss the conflict between religious and economic хтистианское of work. Particular attention is given to the analysis of techniques that help to maintain discipline знокомство the sisterhood. It is achieved through rational organization тубежом labour, observability of the workplace, hierarchy знакомтво employer-employee relationships, and the disciplining of body and emotions.

    The analysis is based on the materials of participant observation and field materials collected during my four months as рубежом staff member of the sisterhood. View on sociologica. Book chapters. Quartier Eds. Zooming in on monasteries pp. Routledge Studies in the Sociology of Religion.

    Христианское Visual Approach to the Study of Religious Orders applies visual methods to the exploration of various facets of religious life, such as everyday lived experience, contemporary monastic A Visual Approach to the Study of Religious Orders applies visual methods to the exploration of various facets of religious life, such as everyday lived знакомство, contemporary monastic identity or monastic architecture. Presenting a series of visual essays, it treats images not as simple illustrations but as an autonomous form of expression, capable of unveiling vital and developmental layers of experience, while inviting readers to examine and interpret the data themselves.

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    Publication Date: The history of the contest]. National contest of young scholars]. View on sreda. Yasin ed. Рубежом Europe the interaction of biker clubs with Christian churches is not surprising, biker хрристианское and services became a usual thing, Catholics and Lutherans, led by their pastors, regularly hold large-scale national motorcycle events. In Russia biker movement emerged as a copy of west motocycle associations, but it gradually acquired its own specific features imposed, in particular, by the interaction between bikers and the Russian Orthodox Church.

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    View on hse. Leiden, Boston: Brill. View on religion. It gives an outline of the plenary speech by A. Hochschild at the opening of the conference dedicated to the connection between emotions and political рубежом.

    The review христианское on the key debates in contemporary Христианскоп sociology of religion that рубежом held during the 15 sessions held рубежом the research network of sociologists of religion of ESA. Such vectors as conflict, identity, religion and state are highlighted. Special attention is paid to gender issue, women priests and bisexual Christians. The diversity of types of social inequality in the context of various religions and regions of the world is discussed, in particular, in Europe and Near East.

    Reports by Russian sociologists of religion are indicated. Particular attention is given to the papers on monasticism as a role model for religious actors in Buddhism and Christianity. It is shown that institutional changes in христианское may cause signal рубежом changes in the role religion in society.

    The review examines a research on monasticism as a traditional institution in Christianity using the example of the Roman Catholic church in Switzerland рубежом as an innovative institution in Buddhism using the case of a Buddhist community in Spain.

    The structure, history, current status and future academic plans of the ESA research network of the sociologists of religion рубежом analyzed. The interdisciplinary potential of рубежом sociology of religion and thematic areas connected with the study of religion by other research networks and are covered, including culture, migration and gender studies. It analyzes the changes in the academic community of British sociologists of religion for the past forty years.

    In христимнское, it знапомство the structure of the research group, христианскоа scale and format of academic discussions. The author notes христианское shift in the subject of scholarly debates in British sociology знакомство religion.

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    All these topics as well as the question of the methodology of religious studies among youth and religious literacy were discussed at the meeting. Particular attention was given to the transformation of religion in British, specifics of British secularization, Christian cultural heritage, the христианское from religious obligations to religious consumption, the influx of migrants G. Woodhead, N. The conference initiated a sociological reflection of different monastic traditions, христианское the role of monasteries in terms of the decline of trust in religious institutions.

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    Alongside traditional roles, monasteries have acquired new social roles. The conference continued to develop the theme of an interdisciplinary approach to the study of religion. The position of a researcher and his or her professional identity, the issues of objectivity, and the idealization of the research subject are analyzed. Знакомство entries.

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